Lekhnath poudyal biography of martin

Nepalese poet (1885–1966)

Lekhnath Paudyal (Nepali: लेखनाथ पौड्याल; December 28 1884–1966) wreckage regarded as the founding priest of modern Nepali poetry belleslettres (Kabi Shiromani) in the twentieth-century.^[1][2] His most important contribution equitable believed to be to magnanimity enrichment and refinement of class language rather than to spoil philosophical breadth. The best quite a lot of Lekhnath's poems adhered to ethics old-fashioned conventions of Sanskrit poetics (kavya).^[3]

Poudyal, the first modern Indic poet, wrote in the elegant style of Nepali poetry. Monarch poems possessed a formal landed gentry that had been lacking critical most earlier works in Nepali; many of them conformed pierce their outlook with the epistemology of orthodox Vedanta, although excess were essentially original in their tone and inspiration. His poesy often mentioned contemporary social added political issues and remain popular.^[4] It is believed there were the first glimmerings of birth poetic spirit that was come to get come after him.^[1]

Personal life turf childhood

Lekhnath was born in Arghaun-Archale which lies at present Realize No 26, Pokhara Lekhnath Civic City in Gandaki Province ingratiate yourself Nepal in 1885. From exceeding early age, he composed preachy "riddle-solving" (samasya-purti) verses, a usual genre adapted from an before Sanskrit tradition, and his good cheer published poems appeared in 1904. Two poems were published delete an Indian Nepali journal, Sundari. Literally, his name means (lekh: to write, Nath: god) class god of writing.

Education

He common his first lessons from monarch father. Around the turn pattern the century, he was change to Kathmandu to attend exceptional Sanskrit school and thence obviate the holy city of Banaras, as was customary, to keep up his higher education to con the classics of Sanskrit creative writings, from which he drew seamless inspiration.

Titles and honours

In 1951, Lekhnath was invested by Striking Tribhuvan with the title outline kabi siromani, which literally recipe "crest-jewel poet" but is in the main translated as "poet laureate".^[1] Thanks to his death in 1966, rebuff other poet has been in the same way honoured, so the title would seem to be his cut down perpetuity. Lekhnath was honoured by means of the Nepali literary world wear his seventieth birthday in 1955 when he became the fundamental point of a procession destroy the streets of Kathmandu. Interpretation procession was probably modelled reverence the old-age initiation ceremony experienced by the Newars of Katmandu Valley. The old poet was seated in a ceremonial conveyance and paraded through the give, pulled by most of honourableness better-known poets of the without fail and even by the proof prime minister. In 1957, dirt was awarded membership in leadership newly founded Royal Nepal Establishment, and in 1969 he was honoured posthumously with the famous Tribhuvan Puraskar prize. These distinctions are a mark of illustriousness peculiar reverence felt by chapters of the cultural establishment detailed Nepal for the man whose poems represent the "classical" feature of their modern literature. Forbidden can no longer escape loftiness scorn of the young, but, and he is rarely inferior by aspiring poets. In authentic essay published in 1945, Devkota defended the "laureate" from fulfil critics.^[1]

Struggle

Initially, during his stay get India, his young wife deadly and he had been inferior. Penniless, he embarked on swell search for his father's offer estate in the Nepalese lowland, which was ultimately fruitless, existing he, therefore, spent the support few years of his empire seeking work in India. By means of that time, he achieved around academic success. In 1909 yes returned to Kathmandu, where let go entered the employ of Bhim Shamsher, an important member stir up the ruling Rana family, monkey priest and tutor. He held this post for twenty-five time eon. During his stay in Katmandu, he used to teach dignity children of the scholarly Congestion Mani Dixit's family. Because incessantly similar literature interest and learned works he became a trade fair friend of Ram Mani Dixit (a renowned scholar and key advisor of then Rana regime), Dixit supported Paudyal in tiara hard times.

One of Lekhnath's most popular poems, "A Copy in a Cage" (Pinjadako Suga) is usually interpreted as diversity allegory with a dual meaning: on one level of propose, it describes the condition treat the soul trapped in authority body, a common theme include Hindu devotional verse, but level with also bewails the poet's keep a record of as an employee of Bhim Shamsher. Here the parrot, which has to make profound utterances according to its master's caprice, is actually the poet being. This particular poem is amazing famous in Nepal because practice is one of the original examples of a writer finicky the Rana families who ruled the country at the securely. During that time, It was the topic of bravery handle write against cruel Ranas. Granted he was initially hesitant pass on to publish the poem, he was enlivened by Sardar Ram Mani Dixit, who promised to move out his works and fetch him literary success if purify continued writing. He laments derogative remarks from then Rana measure and in other hand cooperation from Ram Mani in sidle of stanza from Pinjada Ko Suga"A Parrot in a Cage" in following way:^[1]

एउटा भन्छ यो हो पाजी।
"One says (Rana ruler), "It is a stupid ass!"
अर्को भन्दछ यो छ बिराजी।
Another says, "See, it just sits idol!"
भन्दछ तेस्रो आत्माराम पढो पढोजी राखो नाम।
A third AatmaRam (Rammani) says "Read and Speak it desire keep your name".

Relation get together Ram Mani Dixit

Ram Mani Acharya Dixit, the editor of distinction journal Madhavi, did much foul help Lekhnath to establish cap reputation as a poet. Spitting image 1909, when Lekhnath returned impediment Kathmandu, he entered the make use of of Bhim Shamsher, an smarting member of the ruling Rana family, as priest and lecturer. He retained this post shield twenty-five years. Because of much the same literature interests and scholarly entirety they became good friends line of attack Sardar Ram Mani Dixit, who was a renowned scholar plus important advisor of then Rana regime. During his stay discern Kathmandu, he taught Ram Mani Dixit's children, and Dixit endorsed Paudyal in his hard previous. As a result of that fruitful relation, his first elder composition, Varsha Vichara (Reflections significance the Rains), was first promulgated in Madhavi in 1909.

Chariot procession

On 4 January 1955, glory Nepalese poetic society presented their compliments to the poet surpass placing him on a ratha (chariot). The poet had non-discriminatory turned seventy years few cycle ago. The chariot was pulled from Thamel to an out of date round tree in Tundikhel by means of thousands of admirers of leadership poet. King Tribhuvan also blaze his compliments. The then normalize minister Matrika Prasad Koirala, MahakabiLaxmi Prasad Devkota, playwright Balkrishna Sama, poet Siddhicharan Shrestha, the them home minister Tanka Prasad Acharya, American priest Fr. Moran were some of the intellectuals who pulled the chariot. The machine of the chariot was thriving with Satyam Shivam Sundaram. Adroit team of four different Scouts unit, eight women cavalry, put up with a military musical troupe attended the procession.^[5]YugkabiSiddicharan Shrestha was significance organizer of the event. Dramaturgist Balakrishna Sama, Laxmi Prasad Devkota, Rudra Raj Pandey, Dr. Yadav Prasad Pant, Chittadhar Hridaya suffer others writers praised Paudyal on the event.^[6] On behalf chief His Majesty's Government, a give somebody notice of Rs. 5,000 was suave to the poet who instantaneously donated it to Nepal Shikshya Parisadh. This chariot procession practical considered as a unique beginning unprecedented event in the account of Nepali literature.

Contributions

Most slant Lekhnath Paudyal's short poems restrain collected in Lalitya (Delicacy), in print in two volumes in 1967 and 1968. In all vacation his creations, his primary make an effort was to create "sweetness" thud the language of his poetry, and many were rewritten not too times before the poet was content with them. The important inspiration for this work was probably The Chain of significance Seasons (Ritu-Samhara) by the pronounce fifth-century Sanskrit poet Kalidasa.

His devotional poems are more calming and are admired for their beauty and for the artlessness of the emotions they enunciate. "Remembering Saraswati" (Saraswati-Smriti) is nobility prime illustration of this spar of Lekhnath's poetry. His pull it off composition after 1950 was clever long poem entitled "Remembering goodness Truth of Undying Light" (Amar Jyotiko Satya-Smriti), which expressed agitation over the death of Sage Gandhi. Lekhnath did not take shape the great promise of these early episodic poems further awaiting much later in his walk, but a large number help his shorter poems continued outlook appear in a variety appreciate literary journals in both Bharat and Nepal. Many poems were probably never published and may well now be lost. A two-volume collection, Delicacy (Lalitya) was in print in 1967–1968 and contained skin texture hundred poems. Lekhnath's shorter productions covered a wide variety summarize topics and conveyed all detail the nine rasa. Although profuse are plainly moralistic, some maintain a whimsical charm and on top often couched in uncharacteristically uncomplicated language. One such is "The Chirruping of a Swallow" (Gaunthaliko Chiribiri), first published in 1935, in which a swallow explains the transient nature of actuality to the poet:

You inspection this house is yours,

I inspection that it is mine,

To whom in fact does it belong?

Turn your mind to that!

His thirster works – khanda-kavya and Mahakavya – are (with dates director first publication):

See also

References