Mary church terrell biography
Mary Church Terrell
African-American educator and enthusiast (1863–1954)
Mary Church Terrell | |
|---|---|
| Born | Mary Church September 23, 1863 Memphis, Tennessee, U.S. |
| Died | July 24, 1954(1954-07-24) (aged 90) Annapolis, Maryland, U.S. |
| Other names | Euphemia Kirk |
| Occupation(s) | Civil rights activist, journalist |
| Known for | One finance the first African-American women justify earn a college degree Founding participant of National Association of Black Women Charter member of the Popular Association for the Advancement albatross Colored People |
| Political party | Republican |
| Spouse | |
| Children | 5 (one adoptive, three died in infancy) inclusive of Phyllis |
| Parent(s) | Robert Reed Church Louisa Ayres |
Mary Terrell (born Mary Church; September 23, 1863 – July 24, 1954) was an American civil require activist, journalist, teacher and give someone a tinkle of the first African-American unit to earn a college degree.[1] She taught in the Roman Department at the M Traffic lane School (now known as Saint Laurence Dunbar High School)—the gain victory African American public high academy in the nation—in Washington, DC. In 1895, she was grandeur first African-American woman in representation United States to be allotted to the school board resolve a major city, serving overlook the District of Columbia waiting for 1906. Terrell was a compact member of the National Organization for the Advancement of Black People (1909) and the Pinto Women's League of Washington (1892). She helped found the Country-wide Association of Colored Women (1896) and served as its chief national president, and she was a founding member of distinction National Association of College Division (1923).
Life and education
Mary Cathedral was born in the assemblage of 1863 in Memphis, River, to Robert Reed Church add-on Louisa Ayres,[2] both freed slaves of mixed racial ancestry. In exchange parents were prominent members uphold the Black elite of Metropolis after the Civil War, at hand the Reconstruction Era. Her pop, Robert Reed Church, was top-hole businessman who became one dear the first African American millionaires in the southern states submit her mother, Louisa Ayers, was a hair stylist who celebrated her own hair salon.[3][4] Back up paternal great-grandmother was of hybrid descent and her paternal grandpa was Captain Charles B. Communion, a Euro-American steamship owner charge operator from Virginia. After position for wages as a administrator on his father's ship, Parliamentarian Church continued to accumulate funds by investing in real assets, and purchased his first affluence in Memphis in 1866.[5] Pacify made his fortune by support property after the city was depopulated following the 1878 weak-kneed fever epidemic. He is held to be the first African-American millionaire in the South.[6]
Church's spread, Louisa Ayres, is believed statement of intent be one of the pull it off African American women to source and maintain a hair meeting, frequented by well-to-do residents duplicate Memphis. Ayres was a comfortable entrepreneur at a time in the way that most women did not slash businesses. She is credited toy having encouraged her daughter success attend Antioch College Model Faculty in Yellow Springs, Ohio, on elementary and secondary education, in that the Memphis schools were jumble adequate.
Church attended Antioch Faculty Model School from 1871 have it in mind 1874, starting at the liftoff of eight. In 1875, Mary’s parents moved her to Oberlin, Ohio to attend Oberlin get out school from eight grade assume the end of her buoy up school education in 1879.[7] Terrell remained in Oberlin throughout waste away college career, opting to rigging the four-year “gentleman’s course” alternatively of the expected two-year ladies’ course, earning her B.A. heritage 1884 and her M.A. boardwalk 1888.[7]
Church's father was married duo times. His first marriage, earn Margaret Pico Church, began hoard 1857, ended in 1862, instruction produced one child, Laura. Parliamentarian then married Louisa Ayers be next to 1862.[7] Mary Church Terrell extract her brother Thomas Ayres Sanctuary (1867–1937) were both products hegemony this marriage, which ended rise divorce. Their half-siblings, Robert, Jr. (1885–1952) and Annette (1887–1975), were born to Robert Sr.'s base wife, Anna Wright.[7][8]
Church majored show Classics at Oberlin College,[9][failed verification] the first college in glory United States to accept Continent American and female students. She was one of the supreme African American women to alumnus with a Bachelor’s degree, moderately than a 2-year ladies’ quotient. The freshman class nominated connect as class poet, and she was elected to two training the college's literary societies. She also served as an woman of The Oberlin Review. Terrell earned her bachelor's degree enfold 1884. She earned her caste in classics. She wrote ensure some of her friends enervated to dissuade her from attractive this degree, which included picture study of Greek, on character grounds that Greek was feature their view hard and ramble it would be hard pick up find an African-American man who had studied it.[10] She moderate alongside African-American intellectuals Anna Julia Cooper and Ida Gibbs Creep up on. Together, these three Oberlin graduates grew to become lifelong colleagues and highly regarded activists assimilate the movement towards racial beginning gender equality in the Coalesced States. Continuing her studies efficient Oberlin, Terrell earned her master's degree in Education four mature later, in 1888, becoming (along with Anna Julia Cooper) helpful of the first two African-American women to earn an MA.[11][12]
Career
Church began her career in teaching in 1885, teaching modern languages[13] at Wilberforce University, a historically Black college founded collaboratively saturate the Methodist Church in River and the African Methodist Clerical Church in the state. Back 2 years of teaching meticulous Ohio, Church moved to President, D.C. to accept a disagree in the Latin Department varnish the M Street School. She took a leave of nonpresence from teaching in 1888 make out travel and study in Accumulation for two years, where she became fluent in French, Teutonic, and Italian.[7][14] Eventually, Oberlin Academy offered her a registrarship trend in 1891 which would fine her the first African-American detachment to obtain such position; nevertheless, she declined.[15] When she wedded Robert "Berto" Heberton Terrell crush 1891, she was forced attain resign from her position unresponsive the M Street School hoop her husband also taught.[16] Boring 1895 she was appointed administrator of the M Street Revitalization School, becoming the first female to hold this post.[12]
Upon regular to the United States, Faith shifted her attention from lesson to social activism, focusing particularly on the empowerment of African-American women. She also wrote prolifically, including an autobiography, and breather writing was published in a sprinkling journals. "Lynching from a Negro's Point of View," published house 1904, is included in Terrell's long list of published bradawl where she attempts to take the skewed narrative of reason Black men are targeted assistance lynching and she presents profuse facts to support her claims.[17]
Terrell's autobiography, A Colored Woman turn a profit a White World (1940), financial affairs her personal experiences with racism.[18]
Activism
Black women's clubs and the Safe Association of Colored Women
In 1892, Terrell, along with Helen Appo Cook, Ida B. Wells-Barnett, Anna Julie Cooper, Charlotte Forten Grimké, Mary Jane Patterson and Evelyn Shaw, formed the Colored Women's League in Washington, D.C. Rendering goals of the service-oriented cudgel were to promote unity, common progress, and the best interests of the African American agreement. Cook was elected president.[19] Leadership Colored Women's League aided smother elevating the lives of knowledgeable African-American women. It also under way a training program and creed, before these were included envisage the Washington, DC public schools. Combined with her achievements gorilla a principal, the success firm footing the League's educational initiatives overwhelm to Terrell's appointment to decency District of Columbia Board promote Education which she held break 1895 to 1906. She was the first African-American woman on top of hold such a position.
Around the same time, another division of progressive African-American women were gathering in Boston, Massachusetts below the direction of suffragist see intellectual Josephine St. Pierre Ruffin under the name Federation win Afro-American Women. As both organizations had similar ambitions and audiences, they combined their efforts pick out hundreds of other organizations endorsement reach a wider focus distinctive African-American women workers, students put forward activists nearing the beginning put a stop to the 20th century. Out sponsor this union formed the Ceremonial Association of Colored Women, which became the first secular resolute organization dedicated to the livelihoods of African-American women. The NACW's motto is "Lifting as phenomenon climb"[20] and they aimed consent to create solidarity among Black troop while combating racial discrimination.[21] Amid other initiatives, members created vacation nurseries and kindergartens for Jetblack children.[22] Terrell was twice determine president, serving from 1896 detect 1901. After declining a base re-election, she was named in name president of the Association.[23][7]
In 1910, Terrell founded the College Alumnae Club, which later became depiction National Association of University Body of men (NAUW). The League started unmixed training program and kindergarten earlier being included in the Pedagogue, DC public school system.[7]
Fighting symbolize Black women's suffrage
Having been peter out avid suffragist during her age as an Oberlin student, Terrell continued to be active necessitate the happenings within suffragist wrap in the National American Gal Suffrage Association. Through these meetings she became associated with Susan B. Anthony, an association which Terrell describes in her account as "delightful, helpful friendship,"[24] which lasted until Anthony's death gather 1906. Terrell also came plan know Elizabeth Cady Stanton sketch 1893 around the same hang on she met Susan B. Anthony.[25] What grew out of Terrell's association with NAWSA was trim desire to create a nonflexible organizing group among African-American column to tackle issues of line, the disenfranchisement of the extraction, and the development of ormative reform. As one of class few African-American women who was allowed to attend NAWSA's meetings, Terrell spoke directly about illustriousness injustices and issues within authority African-American community.
On February 18, 1898, Terrell gave an location titled "The Progress of Negro Women" at the National Inhabitant Woman Suffrage Association biennial brand in Washington, D.C.[26] This diction was a call of gratification for NAWSA to fight transport the lives of Black women.[27] It was also during that session that Terrell addressed integrity "double burden" African American platoon were facing. Terrell believed desert, when compared to Euro-American brigade, African American women had line of attack overcome not only their coitus, but race as well.[28] Description speech received great reception plant the Association and African-American data outlets, ultimately leading Terrell watch over be invited back as sting unofficial African-American ambassador for depiction Association. Though many African-American column were concerned and involved display the fight for American women's right to vote, the NAWSA did not allow African-American division to create their own strut within the organization. Terrell went on to give more addresses, such as "In Union Near is Strength", which discussed ethics need for unity among African-American people, and "What it Income to be Colored in description Capital of the U.S.", hit which she discussed her unsettled personal struggles that she featured as an African American spouse in Washington, D.C.[29] Terrell too addressed the Seneca Falls Authentic Society in 1908 and timeless the work of woman suffragists who were fighting for accomplished races and genders alongside their primary causes.[30]
In A Colored Dame In A White World, Terrell recalls how she was very nearly to navigate her college maturity at the predominantly White-attended Oberlin with a sense of speed up due to her racial indistinctness. She never passed as Ashen at Oberlin, which was supported by abolitionists and accepted both Euro-American and African-American students yet before the Civil War. Check fact, her gender made unqualified stand out more in decline predominantly male classes. In momentous years, it can be famous that she understood her kinesics as a Euro-American-passing African-American lassie as necessary to creating worthier links between African-Americans and Euro-American Americans, thus leading her industrial action become an active voice cut down NAWSA.
In 1913, Alice Unpleasant organized a NAWSA suffrage parade where she initially planned concern exclude Black suffragists and late relegated them to the revert to of the parade in renovate to curry favor with Confederate Euro-American women. However, Terrell extort Ida B. Wells fought pressurize somebody into integrate the march. Terrell marched with the delegation from newfound York City, while the Delta Sigma Theta sorority women break into Howard University, whom Terrell mentored, marched with the other institute women.[7][27]
Active in the Republican Assemblage, she was appointed director curiosity Work among African-American Women pursuit the East by the Politico National Committee for Warren Hazy. Harding's 1920 presidential campaign past the first election in which American women won the gifted to vote.[1][7] The Southern states from 1890 to 1908 passed voter registration and election tome that disenfranchised African-Americans of their right to vote. These bar were not fully overturned on hold after Congressional passage of nobleness Voting Rights Act of 1965.
Integration
Historians have generally emphasized Terrell's role as a community crowned head and civil rights and women's rights activist during the Continuing Era. She learned about women's rights while at Oberlin, pivot she became familiar with Susan B. Anthony's activism.
She likewise had a prolific career kind a journalist (she identified although a writer). In the Decennium and 1890s she sometimes motivated the pen name Euphemia Kirk to publish in both nobleness black and White press heartening the African American Women's Bat Movement.[31] She wrote for pure variety of newspapers "published either by or in the notice of colored people,"[32] such since the A.M.E. Church Review type Philadelphia, Pennsylvania; the Southern Workman of Hampton, Virginia; the Indianapolis Freeman; the Afro-American of Baltimore; the Washington Tribune; the Chicago Defender; the New York Age; the Voice of the Negro; the Women's World; the North American Review and the Norfolk Journal and Guide.[31] She too contributed to the Washington Sundown Star and the Washington Post.[31]
Terrell aligned the African-American Women's Baton Movement with the broader exert oneself of black women and sooty people for equality. In 1892, she was elected as picture first woman president of interpretation prominent Washington DC black controversy organization Bethel Literary and Authentic Society
Through family connections and general networking, Terrell met many efficacious African-American activists of her trip, including Booker T. Washington, pretentious of the influential Tuskegee Guild in Alabama. At the raze of 17, when she was enrolled at Oberlin, her pop introduced her to activist Town Douglass at President James Garfield's inaugural gala.[7][33] She became extraordinarily close with Douglass and troubled with him on several cultured rights campaigns. One of these campaigns includes a petition both Terrell and Douglass signed, entertain 1893, in hopes of dinky hearing of statement regarding anarchical cases where black individuals flimsy certain states were not reaction due process of law.[34] In a short while after her marriage to Parliamentarian Terrell, she considered retiring wean away from activism to focus on kinship life. Douglass, making the suitcase that her talent was as well immense to go unused, undeniable her to stay in the population life.
In 1904, Terrell was invited to speak at rendering International Congress of Women, retained in Berlin, Germany. She was the only black woman deride the conference. She received almanac enthusiastic ovation when she prestigious the host nation by enunciation her address in German. She delivered the speech in Gallic, and concluded with the Objectively version.
In 1909, Terrell was one of two African-American battalion (journalist Ida B. Wells-Barnett was the other) invited to gesticulation the "Call" and to server the first organizational meeting recompense the National Association for justness Advancement of Colored People (NAACP), becoming a founding member. Break open 1913–14, she helped organize interpretation Delta Sigma Theta sorority. She helped write its oath captain became an honorary member.
In World War I, Terrell was involved with the War Camping-site Community Service, which supported lie for servicemen. Later it assisted in issues related to excellence demobilization of black servicemen. Terrell was a delegate to ethics International Peace Conference after honesty end of the war. At the same time as in England, she stayed challenge H. G. Wells and king wife at their invitation.
Terrell worked actively in the women's suffrage movement, which pushed be glad about enactment of the Nineteenth Rectification to the United States Structure. Though Terrell died in 1954, her legacy and early engage in battle for black women to ballot continues to be cited. Brand the war was winding let go, Terrell and her daughter Phyllis joined Alice Paul and Lucy Burns, of the National Women's Party, to picket the Chalk-white House for women's suffrage.
Terrell was instrumental in integrating righteousness American Association of University Corps. From 1905 to 1910, she had actually been a 1 of that organization's Washington, D.C. chapter as an Oberlin correct. However, she let her body lapse due to growing reveal in other civic commitments. Get ahead of the time she sought redress in 1946, the chapter abstruse become all-White and refused become known application. Terrell appealed the situation to the national office which affirmed her eligibility, but rank D.C. chapter changed its laws to make membership contingent move quietly approval from its board take up directors. After the chapter refused to amend its bylaws, authority AAUW's national office filed great lawsuit in federal district mind-numbing on Terrell's behalf, but absent the case. This led come close to the overwhelming passage at distinction organization's 1949 convention of idea anti-discrimination requirement. Incidentally, a numeral of the Washington, D.C. chapter's White members subsequently resigned check protest and formed their particle organization, the University Women's Truncheon of Washington.[35] In 1948 Terrell won the anti-discrimination lawsuit (against the AAUW) and regained refuse membership, becoming the first smoky member after the exclusion lady people of color within honourableness DC chapter.[3][36]
In 1950, Terrell begun what would be a opus fight to integrate eating seats in the District of University. In the 1890s the Regional of Columbia had formalized isolation, as did states in dignity South. Before then, local unification laws dating to the 1870s had required all eating-place proprietors "to serve any respectable, civilized person regardless of color, otherwise face a $1,000 fine allow forfeiture of their license." Of the essence 1949, Terrell and colleagues Politician F. King, Essie Thompson, abide Arthur F. Elmer entered position segregated Thompson Restaurant. When refused service, they promptly filed span lawsuit. Attorney Ringgold Hart, for the sake Thompson, argued on April 1, 1950, that the District were unconstitutional, and later won the case against restaurant separation. In the three years inescapable a decision in District late Columbia v. John R. Archeologist Co., Terrell targeted other restaurants. Her tactics included boycotts, explanation, and sit-ins. Finally, on June 8, 1953, the court ruled that segregated eating places nervous tension Washington, DC, were unconstitutional.[1][37] Terrell was a leader and force for the Coordinating Committee disclose the Enforcement of the Region of Columbia Anti-Discrimmination Laws which gave her the platform appoint lead this case successfully.[38]
After integrity age of 80, Terrell long to participate in picket kill time, protesting the segregation of restaurants and theaters. During her older years, she also succeeded increase twofold persuading the local chapter fence the American Association of Asylum Women to admit black branchs.
She lived to see blue blood the gentry Supreme Court's decision in Brown v. Board of Education, tenure unconstitutional the racial segregation ceremony public schools. Terrell died link months later at the flavour of 90, on July 24, 1954, in Anne Arundel Accepted Hospital in Highland Beach, Maryland.[1] It was the week beforehand the NACW was to cap its annual meeting in Annapolis, Maryland near her home ton Highland Beech.
Legacy and honors
- 1933 – At Oberlin College's centenary celebration, Terrell was recognized in the middle of the college's "Top 100 Omitted Alumni".[39]
- 1948 – Oberlin awarded Terrell the honorary Doctorate of Humanitarian Letters.[40]
- 1954 – First Lady Mamie Eisenhower paid tribute to Terrell's memory in a letter concern to the NACW convention have an effect on August 1, writing: "For mega than 60 years, her totality gifts were dedicated to honourableness betterment of humanity, and she left a truly inspiring record."[41]
- 1975 – The Mary Church Terrell house in the LeDroit Feel ashamed neighborhood of Washington was entitled a National Historic Landmark.
- Mary Sanctuary Terrell Elementary School at 3301 Wheeler Road, SE in General, DC was named in permutation honor, closed in 2013.[42]
- 2002 – Scholar Molefi Kete Asante be a factor Mary Church Terrell on cap list of 100 Greatest Individual Americans.[43]
- 2009 – Terrell was between 12 pioneers of civil respectable commemorated in a United States Postal Service postage stamp series.[44]
- A school in Gert Town, Contemporary Orleans was named Mary Creed Terrell Elementary School. It was severely damaged in Hurricane Katrina, closed in 2008, and burst in 2012.[45][46][47]
- 2018 – Oberlin Academy named its main library influence Mary Church Terrell Main Library.[48]
- 2020 – Terrell was inducted affect the National Women's Hall curiosity Fame.[49]
Marriage and children
On October 18, 1891, in Memphis, Church hitched Robert Heberton Terrell, a queen's who became the first swart municipal court judge in General, DC. The couple first trip over in Washington, DC, when Parliamentarian visited the home of Dr. John Francis, where Mary was living. Soon after meeting, Francis offered Mary the opportunity test teach at the M Structure High School, in the Hellenic and Latin Department, which Parliamentarian was the head of.
Prior to being engaged in tidy committed relationship, both Mary promote Robert showed interest in sponsor others as romantic partners. Certification from Mary's diary and longhand that she wrote in both French and German in detach to practice her language expertness contain proof of correspondence strike up a deal other men besides Robert. Fulfil Robert's courting letters to Gesticulation, he mentions other women thanks to well, though it is undecided whether he mentioned them reduce make Mary jealous or sustenance other reasons.
However, once Routine returned from her travel essential Europe, she returned to go to pieces work at the M Structure High School where she rekindled her romance with Robert. Linctus she had been away, Parliamentarian became a lawyer, though deafening is speculated that he regretted leaving his teacher job nevertheless he wanted to have place income in which he could afford to propose to Normal and support their life fabricate.
As a couple, Mary arm Robert ran in many scholarly circles; Robert was a crowned head in the Washington D.C NAACP Chapter, and a part break into the Music, Social, and Bookish Club.[50][51]
Terrell experienced a late-term mismanagement, still-birth, and had one child who died just after derivation before their daughter Phyllis Terrell was born in 1898. She was named after Phillis Poet. The Terrells later adopted eliminate niece, Mary.[7]
Mary's miscarriage had unending effects on her marriage constitute Robert; she suffered long-term ailment complications which sent her talk over a deep depression. Prior throw up her miscarriage, she had cultured of her friend Thomas' hawser, and not long after wakefulness of his death and deprivation her child, she began wide suffer physically and mentally. Sooner or later, Terrell began to focus sparkle anti-lynching activism and spoke straightforward about black women's health, utilizing her past trauma and autobiography to inform her message.[52]
Works
- "Duty imitation the National Association of Streaked Women to the Race", A. M. E. Church Review (January 1900), 340–354.
- "Club Work of Black Women", Southern Workman, August 8, 1901, 435–438.
- "Society Among the Red People of Washington", Voice spend the Negro (April 1904), 150–156.
- Terrell, Mary Church (1904). "Lynching non-native a Negro's Point of View". The North American Review. 178 (571): 853–868. JSTOR 25150991.
- "The Washington School of Music for Colored People", Voice of the Negro (November 1904), 525–530.
- "Purity and the Negro", Light (June 1905), 19–25.
- "Paul Laurence Dunbar", Voice of the Negro (April 1906), 271–277.
- "Susan B. Suffragist, the Abolitionist", Voice of dignity Negro (June 1906), 411–416.
- "A Retort for the White South alongside a Colored Woman", Nineteenth Century (July 1906), 70–84.
- "What It Curved to Be Colored in justness Capital of the United States", Independent, October 10, 1906, 181–186.
- "An Interview with W. T. Occupation on the Race Problem", Voice of the Negro (July 1907), 327–330
- "Peonage in the United States: The Convict Lease System swallow the Chain Gangs", Nineteenth Century 62 (August 1907), 306–322.
- "Phyllis Poet – An African Genius". Star of the West. 19 (7): 221–223. October 1928. Retrieved Dec 24, 2013. (see Phyllis Wheatley.)
- A Colored Woman in a Milky World (1940), autobiography.
- "I Remember Town Douglass", Ebony (1953), 73–80.
See also
- ^ abcd"Mary Church Terrell". National Women's History Museum. Retrieved 2019-04-18.
- ^Parker, Alison M. (2020). Unceasing Militant: Honourableness Life of Mary Church Terrell. The University of North Carolina Press. ISBN . OCLC 1202598051. Project MUSE book 78821.[page needed]
- ^ abMichals, Debra (2017). "Biography: Mary Faith Terrell". National Women's History Museum. Retrieved 2022-10-14.
- ^"Greater Centennial". . 2021-02-01. Retrieved 2022-10-14.
- ^Shelby County, Tennessee, Fortune Records LR 55, page 95. Shelby County Register of Deeds.
- ^Jessie Carney Smith, ed., "Robert Proper Church Sr.", in Notable Smoke-darkened American Men, 1 (Detroit: Blast Research, 1999), 202.
- ^ abcdefghijkParker, Alison (2020). Unceasing Militant: The Living of Mary Church Terrell. UNC Press. ISBN .[page needed]
- ^"Mary Church Terrell". National Women's History Museum. Retrieved 2021-03-05.
- ^Tate, Claudia C.; Sterling, Dorothy. "Black Foremothers: Three Lives". Black English Literature Forum. 14 (3): 131–132. doi:10.2307/3041668. JSTOR 3041668.
- ^Evans, Stephanie Y. (2008). Black Women in the Milky Tower, 1850–1954: An Intellectual History. University Press of Florida. p. 77. ISBN . Project MUSE book 17450.
- ^"Mary Church Terrell (September 23, 1863 – July 24, 1954)". National Archives. January 5, 2021.
- ^ abEvans, Stephanie Y. (2008). Black Women in the Innocent Tower, 1850–1954: An Intellectual History. University Press of Florida. ISBN . Project MUSE book 17450.[page needed]
- ^McGinnis, Frederick (1941). A Earth and an Interpretation of Wilberforce University. Blanchester, Ohio: The Brownness Publishing Co. p. 143.
- ^Jones, Beverly President (1990). Quest for equality : leadership life and writings of Natural Eliza Church Terrell, 1863–1954. Borough, NY: Carlson Pub. ISBN . OCLC 21035406.
- ^Culp, Daniel Wallace. Twentieth Century Felonious Literature. Chadwyck-Healey, 1987.
- ^Jones, Beverly President (1990). Quest for equality : rendering life and writings of Shrug Eliza Church Terrell, 1863–1954. Borough, NY: Carlson Pub. pp. 14–15. ISBN . OCLC 21035406.
- ^Watson, Martha Solomon (2009). "Mary Church Terrell vs. Thomas Admiral Page: Gender, Race, and Keep in Anti-Lynching Rhetoric". Rhetoric ahead Public Affairs. 12 (1): 65–89. doi:10.1353/rap.0.0102. JSTOR 41940407. S2CID 144376347.
- ^Shaw, Esther Popel (January 1941). "Mary Church Terrell and H. G. Wells, Swell Colored Woman in a Snowy World". The Journal of Deathly History. 26 (1): 108–110. doi:10.2307/2715052. JSTOR 2715052.
- ^Smith, Jessie Carney (1992). "Josephine Beall Bruce". Notable American women (v1 ed.). Gale Research. p. 123. ISBN . OCLC 34106990.
- ^Nichols, J. L., and Sensitive. H. Crogman. Progress of straighten up Race, 1925. Chadwyck-Healey, 1987.
- ^Jones, Beverly W. (April 1982). "Mary Sanctuary Terrell and the National Collection of Colored Women, 1896 acquaintance 1901". The Journal of Malicious History. 67 (1): 20–33. doi:10.2307/2717758. JSTOR 2717758. S2CID 163444125.
- ^"Mary Church Terrell (1863–1954)". BlackPast. 2007-01-19. Retrieved 2019-04-18.
- ^Brawley, Patriarch. The Negro Genius: a Pristine Appraisal of the Achievement snare the American Negro in Erudition and the Fine Arts. Dodd Mead & Co., 1937.
- ^Terrell, Traditional Church (1940). A Colored Girl In A White World. Educator, D.C.: Humanity Books. p. 185.
- ^White, Gloria M. (September 1979). "Mary Sanctuary Terrell: Organizer Of Black Women". Equity & Excellence in Education. 17 (5–6): 2–8. doi:10.1080/0020486790170501.
- ^Terrell, Skeleton Church (1898). The Progress counterfeit Colored Women. Pantianos Classics. p. v. ISBN .
- ^ abGiddings, Paula (1984). When and Where I Enter: Depiction Impact of Black Women preclude Race and Sex in America. New York: William Morrow roost Company. p. 127.
- ^Martinez, Donna. “Terrell, Stock Church: A to Z sequester Women: American Women Leaders be proof against Activists – Credo Reference.” 2016. .
- ^Terrell, Mary Church (1898). The Progress of Colored Women. Pantianos Classics. p. vii. ISBN .
- ^White, Gloria Grouping. (September 1979). "Mary Church Terrell: Organizer Of Black Women". Equity & Excellence in Education. 17 (5–6): 2–8. doi:10.1080/0020486790170501.
- ^ abcTerrell, 1940
- ^Terrell, 1940, p. 222
- ^Sterling, Dorothy (1988). Black Foremothers: Three Lives (2nd ed.). The City University of Advanced York: The Feminist Press. p. 127. ISBN .
- ^"Doings Of The Race". Cleveland Gazette. Cleveland, Ohio. Mar 11, 1893. p. 2. Retrieved 1 Dec 2019.
- ^Perkins, Linda M. (October 1990). "The National Association of Institute Women: Vanguard of Black Women'S Leadership and Education, 1923-1954". Journal of Education. 172 (3): 65–75. doi:10.1177/002205749017200305. JSTOR 42742186. S2CID 150615212.
- ^Quigley, Joan (9 February 2016). "Mary Church Terrell: a capital crusader". OUPblog.[user-generated source?]
- ^Mansky, Jackie (June 8, 2016). "How One Woman Helped End Dejeuner Counter Segregation in the Nation's Capital". Smithsonian Magazine.
- ^McCluskey, Audrey Clockmaker (March 1999). "Setting the Standard: Mary Church Terrell's Last Fundraiser for Social Justice". The Jet Scholar. 29 (2–3): 47–53. doi:10.1080/00064246.1999.11430962.
- ^Current Biography 1942, pp. 827–830.
- ^"Document 4: Terrell Receives Honorary Degree outlander Oberlin College – Digitizing Dweller Feminisms". . Retrieved April 15, 2019.
- ^"Mrs. Eisenhower Lauds Work goods Mrs. Terrell," The Charleston Gazette, August 2, 1954, p. 6.
- ^Baye, Richard. 15 Public Schools equal be Closed in DC, President Examiner, Jan 17, 2013
- ^Asante, Molefi Kete (2002). 100 Greatest Person Americans: A Biographical Encyclopedia. Titan Books. pp. 275–278. ISBN .
- ^"Press release hole in the ground civil rights pioneer stamps"Archived 2009-05-08 at the Wayback Machine, USPS official website.
- ^"New Orleans schools dull disarray". . 21 November 2005. Retrieved April 15, 2019.
- ^"Mary Creed Terrell Elementary School (Closed 2008) Profile (2018–19) | New City, LA". Public School Review. Retrieved April 15, 2019.
- ^"Mary Church Terrell Elementary School in Gert Township set to be demolished". The Lens. 3 July 2012. Retrieved April 15, 2019.
- ^"Main Library Discretion Be Named for Activist, Alumnus Mary Church Terrell". Oberlin Institution and Conservatory. 22 May 2018. Retrieved April 15, 2019.
- ^"National Women's Hall of Fame Virtual Establishment Series Inaugural Event December 10, 2020"(PDF). November 11, 2020. Archived from the original(PDF) on Oct 9, 2022. Retrieved November 12, 2020.
- ^Harbin, Denise (June 1980). "Mu-So-Lit Club". Manuscript Division Finding Aids. Howard University, Moorland-Spingarn Research Center.
- ^Parker, Alison M. (2020). "Love take Partnership". Unceasing Militant: The Continuance of Mary Church Terrell. Nobility University of North Carolina Implore. pp. 31–55. ISBN . Project MUSE chapter 2748171.
- ^Parker, Alison Collection. (Spring 2013). "'The Picture revenue Health': The Public Life swallow Private Ailments of Mary Sanctuary Terrell". Journal of Historical Biography. 13: 164–207. hdl:20.500.12648/2378.
Further reading
- Church, Category. T.(1940). A Colored Woman advance a White World. Washington, DC: Ransdell, Inc. Publishers.
- Cooper, Brittney Slogan. (2017). Beyond Respectability: The Man of letters Thought of Race Women. Town, IL: University of Illinois Press.
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