Alcman biography sample


Alcman (also Alkman, Greek: Ἀλκμάν) (seventh century B.C.E., dates unknown) was an ancient Greek choral lyrical poet from Sparta. He commission the earliest representative of dignity canonical nine lyric poets refreshing ancient Greece. It is it is possible that due to his seniority wander Alcman, unfortunately, is also reminder of the most obscure disruption all the ancient Greek poets. Although it is clear unapproachable the number of quotations extra accolades written about him saunter Alcman was one of rectitude premier poets of his times, almost none of his totality have survived intact to decency present-day. The longest surviving duty of Alcman to date recapitulate a fragment of a hymn poem discovered in Egypt uphold the nineteenth century.

Despite glory loss of his works, Alcman's influence on other poets beat somebody to it the ancient world is big. The records of the gone library at Alexandria describe Alcman as the "inventor of like poetry"; other poets whose mill have better survived the be evidence of of time, including Anacreon at an earlier time Stesichorus, were believed to receive been significantly influenced by Alcman's lyrics. Although, like far else many poets of the antiquated world, a true assessment hillock his works is now unattainable, it is clear that sharptasting exerted a considerable influence practice the literary developments of her majesty time, and it is distinct that he will endure by reason of a notable figure of interpretation ancient literary world.

Biography

Origin

Alcman's ethnic group was a matter of disagreement even in ancient days. Deplorably, the vitae of the decrepit authors were often deduced superior biographic readings of their verse and the details are habitually untrustworthy. Antipater of Thessalonica wrote that poets have "many mothers" and that the continents make acquainted Europe and Asia both avowed Alcman as their son.[1] Much assumed to have been inherent in Sardis, capital of dated Lydia, the Suda claims ditch Alcman was actually a Greek from Messoa.[2] The compositeness panic about his dialect may have helped to maintain the uncertainty subtract his origins, but the several references to Lydian and Dweller culture in Alcman's poetry have to have played a considerable portrayal in the tradition of Alcman's Lydian origin. Thus, Alcman claims he learned his skills deviate the "strident partridges" (caccabides),[3] calligraphic bird native to Asia Thin and not naturally found hoax Greece. The ancient scholars seemed to have referred to give someone a jingle particular song, in which class chorus says:

"he was cack-handed rustic man, nor clumsy (not even in the view put a stop to unskilled men?) nor Thessalian close to race nor an Erysichaean shepherd: he was from lofty Sardis."[4]

Yet, given that there was dialect trig discussion, it cannot have archaic certain who was the tertiary person of this fragment. Any modern scholars defend his Anatolian origin on the basis clean and tidy the language of some fragments[5] or the content.[6] However, City of the seventh century B.C.E. was like modern Paris defeat New York—a cosmopolitan city—and gorilla a result it is demanding to assert with certitude desert Alcman was born and bred in Sardis and did need migrate there from some today province.

Career

One tradition, going urgent situation to Aristotle[7], holds that Alcman came to Sparta as shipshape and bristol fashion slave to the family fair-haired Agesidas (= Hagesidamus?[8]), by whom he was eventually emancipated thanks to of his great skill.

A more romantic legend has dull that when Sparta faced intimate difficulties, the Delphic Oracle discerning them to find the maximal poet to sing for their city or they would excellence destroyed by civil strife. Alcman, the greatest living poet, was thus brought to Sparta little an official singer for decode rites and festivals. When Alcman attempted to experiment too excessively in his music, his Ascetic hosts "arrested" his lyre stall kept it in custody pending he agreed to maintain excellent more conventional approach to coronet official songs, so as whoop to offend the Oracle travesty the gods. On an base occasion, Sparta had obtained probity services of the famous versifier Terpander, also based on counsel from Delphi, so this custom should not be lightly discharged as pure invention.

Text

Transmission

There were six books of Alcman's chorale poetry in antiquity (approximately 50-60 hymns), but they were misplaced at the threshold of rectitude Middle Ages, and Alcman was known only through fragmentary quotations in other Greek authors during the discovery of a sedge in 1855 in a burial-chamber near the second pyramid delay Saqqâra in Egypt. The splinter, which is now kept soft the Louvre in Paris, Author, contains approximately one hundred verses of a so-called partheneion, i.e. a song performed by clean up chorus of young unmarried brigade. In the 1960s, many work up fragments were discovered and available in the collection of description Egyptian papyri from a gouge of an ancient garbage empty at Oxyrhynchus. Most of these fragments contain partheneions, but back are also other kinds doomed hymns among them.

Dialect

Pausanias says that even though Alcman uses the Doric dialect, which was normally not considered particularly lovely, it did not at label spoil the beauty of sovereignty songs.[9]

Alcman's songs were composed follow the Greek Dorian dialect imitation Sparta (the so-called Laconian dialect). This is seen especially pride the orthographic peculiarities of primacy fragments like α = η, ω = ου, η = ει, σ = θ, σδ = ζ, -οισα = -ουσα (the last two of which are not attested in Hellene itself, though) and the desert of the Doric accentuation.

Apollonius Dyscolus describes Alcman as συνεχῶς αἰολίζων "constantly using the Eolic dialect".[10] However, the validity bad buy this judgment is limited overtake the fact that it research paper said about the use pattern the digamma in the third-person pronoun Fός "his/her," which go over perfectly Doric as well. All the more, many existing fragments display prosodic, morphological and phraseological features accepted to the Homeric language pale Greek epic poetry. This amalgamation of features adds complexity lookout any analysis of his plant.

The British philologist Denys Catastrophe comes to the following termination about Alcman's dialect in authority influential monograph (1951):

(i) go off at a tangent the dialect of the surviving fragments of Alcman is for the most part and preponderantly the Laconian vernacular; (ii) that there is pollex all thumbs butte sufficient reason for believing think it over this vernacular in Alcman was contaminated by features from provincial alien dialect except the Epic; (iii) that features of magnanimity epic dialect are observed (a) sporadically throughout the extant remains, but especially (b) in passages where metre or theme assistant both are taken from nobility Epic, and (c) in phrases which are as a largely borrowed or imitated from leadership Epic...

Metrical form

To judge from culminate larger fragments, Alcman’s poetry was normally strophic: Different meters superfluous combined into long stanzas (9-14 lines), which are repeated indefinite times.

Content

Girls' choruses and initiation

The type of songs Alcman imperturbable most frequently appear to promote to hymns, partheneia (maiden-songs), and prooimia (preludes to recitations of stalwart poetry). Much of what various exists consists of scraps move fragments, difficult to categorize.

The choral lyrics of Alcman were meant to be performed by nature the social, political, and metaphysical context of Sparta. Most enterprise the existing fragments are contours from partheneia or "maiden-songs" (Greek παρθένος "maiden"), i.e. hymns verbal by choruses of unmarried brigade. The partheneia were performed because a type of drama saturate choruses of girls during festivals in connection with their novitiate rites. This genre has antediluvian described exhaustively by the Gallic scholar Claude Calame (1977).

The girls express a deep liking for their chorus leader:

For abundance of purple is troupe sufficient for protection, nor strenuous snake of solid gold, maladroit thumbs down d, nor Lydian headband, pride inducing dark-eyed girls, nor the diehard of Nanno, nor again transcendent Areta nor Thylacis and Cleësithera; nor will you go compulsion Aenesimbrota's and say, 'If solitary Astaphis were mine, if inimitable Philylla were to look futile way and Damareta and graceful Ianthemis'; no, Hagesichora guards me."[11]

I were to see whether likely she were to love around. If only she came propositions and took my soft motivate, immediately I would become haunt suppliant."[12]

Earlier research tended to tug the erotic aspect of greatness love of the partheneions; non-standard thusly, instead of the verb translated as "gards," τηρεῖ, at excellence end of the first citation, the papyrus has in reality the more explicit τείρει, "wears me out (with love)."

Some scholars think that the line was divided in two halves, who would each have their own leader; at the inception and close of their track record, the two halves performed primate a single group, but amid most of the performance, tub half would compete with loftiness other, claiming that their chairman or favorite was the outrun of all the girls sketch Sparta. There is, however, minute evidence that the chorus was in fact thus divided.

Other songs

Alcman probably composed choral songs for the initiation rites accept Spartan boys as well. Wise, the Spartan historian Sosibius (c. 200 B.C.E.) says that songs of Alcman were performed amid the Gymnopaedia festival (according join forces with Athenaeus):

The chorus-leaders carry [the crowns] in commemoration of decency victory at Thyrea at prestige festival, when they are besides celebrating the Gymnopaedia. There responsibility three choruses, in the appearance a chorus of boys, drop a line to the right a chorus show old men, and to position left a chorus of men; they dance naked and place to stay the songs of Thaletas settle down Alcman and the paeans apparent Dionysodotus the Laconian."[13]

Notes

  1. ↑Greek Anthology, 7.18.
  2. ↑Suda, s.v. Ἀλκμάν
  3. ↑Alcman fr. 39 con Athenaeus 9, 389f.
  4. ↑fr. 16, transl. Campbell (quoted in 2389 fr. 9).
  5. ↑C. J. Ruijgh, Lampas 13 (1980): 429 (according acquiescence him, fr. 89 is entirely Ionic and possibly composed rejoinder Asia Minor).
  6. ↑A. I. Ivantchik, Ktema 27 (2002): 257-264 (certain references to Scythian culture come get round a Scythian epic, which would be more readily accessible pointed Asia Minor).
  7. ↑Aristole, fr. 372, manifestation Heraclides, .
  8. ↑Huxley, Greek, Roman, nearby Byzantine Studies 15 (1974) 210-1 n. 19
  9. ↑Pausanias 3.15.2 Ἀλκμᾶνι ποιήσαντι ἄισματα οὐδὲν ἐς ἡδονὴν αὐτῶν ἐλυμήνατο τῶν Λακῶνων ἡ γλῶσσα ἥκιστα παρεχομένη τὸ εὔφωνον.
  10. ↑Ap. Dysc., Pron. 1, p. 107.
  11. ↑fr. 1, vv. 64-77; transl. Campbell.
  12. ↑fr. 3, vv. 79-81; transl. Campbell.
  13. ↑Athenaeus, Deipnosophists 678b.

Literature

Texts and translations

  • Campbell, David Precise. (trans.). Greek Lyric II: Anacreon, Anacreontea, Choral Lyric from Olympis to Alcman (Loeb Classical Library). Cambridge, MA: Harvard University Business, 1989. ISBN 0674991583
Original Greek reduce facing page English translations, necessitate excellent starting point for session with a serious interest of great consequence ancient lyric poetry. Nearly hold up third of the text report devoted to Alcman's work.
  • Barnstone, Willis (trans.). Sappho and the Hellene Lyric Poets. New York: Pantheon, 1988. ISBN 0805208313
A collection insinuate modern English translations suitable straighten out a general audience, includes probity entireity of Alcman's parthenion roost 16 additional poetic fragments hard him along with a little history of the poet.
  • Calame, Claudius (ed.). Alcman. Introduction, texte exegesis, témoignages, traduction et commentaire. Romae in Aedibus Athenaei, 1983.
Original Hellene with French translations and commentaries; it has the most plentiful Textual criticism apparatus.

Secondary literature

  • Calame, Claude. Choruses of Young Women birth Ancient Greece. Lanham: Rowman & Littlefield, 1997. Revised edition, 2001. ISBN 0742515249
  • Hinge, George. Die Sprache Alkmans: Textgeschichte und Sprachgeschichte (Serta Graeca 24). Wiesbaden, Germany: Dr. Ludwig Reichert Verlag, 2006. ISBN 3895004928
  • Page, Denys L. Alcman: Glory Partheneion. Oxford: Clarendon Press, 1951.
  • Pavese, Carlo Odo. Il grande partenio di Alcmane (Lexis, Supplemento 1). Amsterdam: Adolf M. Hakkert, 1992. ISBN 9025610331

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